Chiropractic Ethics
By Courtney Bond, Sherman Student
No society can survive for long without a standard for knowing what is right and what is wrong, good and evil. A code of ethics provides that standard and without a code no group, no profession, no individual will survive for long. The American Heritage dictionary defines ethics as “a set of principles of right conduct,” and as “the rules or standards governing the conduct of a person or the members of a profession.” Therefore ethics are a vital part of any profession and the development and maintenance of one should be a major concern. But, does the chiropractic profession have a code of ethics that we can all follow?
I believe that the chiropractic profession does have an ethical code, or two or three, however, it is as fractured as the profession itself. One only needs to look at the vastly different ethical codes of the FSCO, the ICA, and the ACA for the proof of that. Is it ethical for a chiropractor to use a ProAdjustor to adjust? For some chiropractors it is, while for others it is decidedly not. Is it ethical for a chiropractor to diagnose illnesses like a medical doctor? Again, for some chiropractors it is and for others it is definitely not. For chiropractic to flourish and prosper as a profession we must, as a group, create one strong, cohesive ethical standard for the entire profession to follow. According to L. Ron Hubbard, “Ethics actually consists of rationality toward the highest level of survival for the individual, the future race, the group, [and] mankind […]. Ethics are reason. Man’s greatest weapon is his reason.” In order for chiropractic to survive in our current society and culture as a separate and distinct profession, we must use every weapon that is available to us.
So, why can’t we just use biomedical ethics? It is because they are quite simply not good enough. They set a standard for a completely different philosophy, art, and science. Chiropractic and medicine are not the same profession. Chiropractic is based on the idea that the body heals itself from above, down, inside, out; while medicine only looks and how to fix or replace broken down parts. However for those, like Dr. Winterstein, who do see chiropractic as merely a branch of medicine, then biomedical ethics would work just fine for them. On the other hand, according to Lipton in his Biology of Belief, even the biomedical ethics will be shifting toward a slightly more vitalistic concept soon. But until that time, developing our own ethical code is essential.
It is easy to say that we should create one code of ethics for chiropractic. But what would that code be based on? According to Aristotle it should be based on happiness. Any actions that produce happiness as a result are the right actions. I agree with Aristotle to a point, happiness is a wonderfully lofty goal to strive for. But I don’t think that it is enough. It does not help us answer the questions of whether or not adjusting with an instrument is ethical or if it is okay to diagnose or even if we should be subluxation based or symptom based. Each approach can produce the result of a person who is happier without symptoms, but not necessarily healthier. Instead I think that we should base our ethics on Hubbard’s idea of the “highest level of survival”. That would allow us to have a more stable base from which to answer those questions. Adjust with an instrument or without? Well, which approach would be best for the person receiving the adjustment? Which would allow them to survive the best, being happy and healthy? As for diagnosing illnesses, does having a chiropractor, who is less trained in medicine than a medical doctor, doing the job of a medical doctor allow an individual to reach their maximum potential of survival? I don’t think so. Subluxation based or symptom based? Is simply getting rid of symptoms best for a person’s survival? It most definitely is not.
As a healthcare profession that deals intimately with every individual that enters our offices, chiropractors absolutely have a responsibility to the public to give them the best care that we can. With the way that our profession is fractured, how on earth can we possibly provide the public with that care? I think that developing that cohesive ethic based on optimum survival would be one step on the way to healing that fracture and living up to our obligations as a profession. It would ensure that we are meeting our obligations to the public, because all of our actions would be based on what is the greatest good for the person that we are seeing. Be it using a particular instrument or technique or staying within the scope of our profession and training.
Does chiropractic need an ethical code? Absolutely, every profession does. Does chiropractic already have a code? Yes, but not one strong, all encompassing code. In order for us to create a code we must define what chiropractic is. If Winterstein and his ilk have their way, we will just be a branch of medicine and there is no reason to develop our own code. So, for the rest of us, we should honor the founders of our profession and define chiropractic as subluxation based. Otherwise we are just a branch of medicine and we might as well let them absorb us the same way Osteopathy was absorbed. Once we define our profession once and for all developing our code of ethics will be a breeze.
Literature Cited
Hubbard, L. Ron. 2007. Introduction to Scientology Ethics. Bridge Publications, Inc. Los Angeles: 513 pp.



